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• On the Veiling of Virgins. ...
• -Veiling Consistent with the Other Rules of Discipline Observed by Virgins and Women in General.
• -The Rule of Veiling Not Applicable to Children.
• -Perils to the Virgins Themselves Attendant Upon Not-Veiling.
• On the Veiling of Virgins. ...
• " And accordingly (it is urged) that "they are not comprised in the law of veiling the head, as not being named in this law; nay rather, that this is the origin of their being unveiled, inasmuch as they who are not named are not bidden. ...
• " This will be the interpretation of that "division," having no place in this passage (now under consideration); in which pronouncement is made neither about marriage, nor about the mind and the thought of woman and of virgin, but about the veiling of the head. Of which (veiling) the Holy Spirit, willing that there should be no distinction, willed that by the one name of woman should likewise be understood the virgin; whom, by not specially naming, He has not separated from the woman, and, by not separating, has conjoined to her from whom He has not separated her.
• Equally, too, with regard to not veiling the man, he says "every. " Behold two diverse names, Man and woman-"every one" in each case: two laws, mutually distinctive; on the one hand (a law) of veiling, on the other (a law) of baring. Therefore, if the fact that it is said "every man" makes it plain that the name of man is common even to him who is not yet a man, a stripling male; (if), moreover, since the name is common according to nature, the law of not veiling him who among men is a virgin is common too according to discipline: why is it that it is not consequently prejudged that, woman being named, every woman-virgin is similarly comprised in the fellowship of the name, so as to be comprised too in the community of the law? If a virgin is not a woman, neither is a stripling a man. ... "33 He shows that there had been some contention about this point; for the extinction whereof he uses the whole compendiousness (of language): not naming the virgin, on the one hand, in order to show that there is to be no doubt about her veiling; and, on the other hand, naming "every woman," whereas he would have named the virgin (had the question been confined to her). ...
• -Veiling Consistent with the Other Rules of Discipline Observed by Virgins and Women in General.
• -The Rule of Veiling Not Applicable to Children.
• And the betrothed indeed have the example of Rebecca, who, when she was being conducted-herself still unknown-to an unknown betrothed, as soon as she learned that he whom she had sighted from afar was the man, awaited not the grasp of the hand, nor the meeting of the kiss, nor the interchange of salutation; but confessing what she had felt-namely, that she had been (already) wedded in spirit-denied herself to be a virgin by then and there veiling herself. ...
• -Perils to the Virgins Themselves Attendant Upon Not-Veiling.

• Veiling and Hijab as understood by Muslim feminists.
• Thus, the purpose of my research project was to ascertain why the issue of women's veiling forms an important part of 'the woman question' as articulated by late twentieth century Muslim feminists. In order to discover this, I needed to identify and analyze the most important arguments made about women's veiling in the context of women's rights and equality as developed in Muslim feminist academic literature.
• After this was accomplished it became possible to apprehend why the issue of women's veiling plays an important part in resolving 'the woman question'.
• As Anne Sofie Roald has pointed out veiling "has hardly ever been treated as a religious question. ... Fascinating as this line of research would be I am primarily concerned with Muslim feminist arguments about veiling in the context of the struggle over women's rights. As such, a comprehensive analysis of the religious and spiritual meanings behind veiling is beyond the scope of this paper.
• As my attention is turned towards Muslim feminist responses to veiling, I have not examined Islamist or secularist arguments directly. However, in so far as there is an interaction between Muslim feminists and the advocators of Islamist and secularist positions, I have looked at their approaches to veiling in an indirect manner.
• Finally this paper is not concerned with men's veiling patterns and meanings, which is a neglected area of study. For an introductory anthropological view of men's veiling, the reader is directed to Fadwa El Guindi's Veil: Modesty, Privacy and Resistance, and in particular chapter seven: "The Veil of Masculinity".
• For the purpose of this paper, I have made the assumption that veiling is important to 'the woman question' for Muslim feminists. I have also assumed that anyone who addresses the concept of veiling from the viewpoint that Islam is capable (if not practically manifested) of being interpreted so as to promote equality and equity between men and women is a Muslim feminist - whether or not they may identify themselves with that label.
• Fadwa El Guindi's Veil: Modesty, Privacy and Resistance 16 is a more mature approach to the topic of women's (and men's) veiling than the previous two classics. ...
• While books that use the word 'veil' in their title proliferate 17 , there is a dearth of research that deals directly with analyses of the thoughts and opinions of Muslim feminists, particularly in regard to veiling. ...
• Other works germane to Muslim feminism and veiling patterns are included in the list of references appended at the back of this paper.

• My Testimony Concerning the Veiling by Sister Leslie Greek. ...
• A personal testimony of how God led her to the conviction of the wearing the head veiling along with encouraging words to other sisters who are searching.
• Chapter, "The Blessing and Protection of the Headship Veiling" pp. ...
• started wearing a head veiling, concluding with a heartfelt challenge. ...

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• Wilt U slechts meekijken met het verloop van de veiling, laat de velden gebruikersnaam en wachtwoord dan leeg.

• auto    boot    caravan    motoren    veiling    wonen    meer. ...
• de veiling categorie bij Vergelijk. ...
• Op zoek naar voordelige tweedehands spullen? Binnen deze Veiling categorie doorzoekt u heel gemakkelijk vele veilingsites en sites voor tweedehands spullen, zoals Speurders. ...

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• Catholics' Thoughts on Veiling.
• Feminism & Veiling of Women.
• Significance of the Christian Woman's Veiling .
• Christian Veiling .
• Christian Woman's Veiling .

•   "If the long hair is the covering, it has done nothing to cover the glory of man when she comes into God's presence just with long hair and no veiling. ...
•   Why Christian Women Wear the Headship Veiling, 1994. ...
•   The Significance of the Christian Woman’s Veiling. ...
•   Bible Principles on the Headship Veiling. ...
•   The Doctrine of Headship; or, The Christian Woman’s Veiling. ...
• 4 Ross Ulrich, The Doctrine of Headship; or, The Christian Woman’s Veiling (Leola, Pennsylvania: Charity Gospel Tape Ministry, 1992 July 26. ...

• ©2005 veiling iris.

• ON THE VEILING OF WOMEN. ...
• "The veiling of women is a custom in Israel. ... The veiling of women in the NT and the contemporary world. ...
• "Paul's instructions concerning the veiling of women also demand knowledge of prevailing ancient customs. ...
• Paul seems to mean, as in these eastern nations veiling the head is a badge of subjection, so a man who prays or prophesies with a veil on his head, reflects a dishonor on Christ, whose representative he is. ...

• While we often focus on the Muslim woman's practice of veiling, the fact is that Muslim men also have important requirements for dress and behavior in Islam. ...

• JUDITH M MILLINERY carries quality millinery supplies: straw and felt hoods and capelines, hat blocks, buckram, horsehair, raffia, wire, glue and veiling. ...

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